The gospels of His Holiness Pandit Shri Ramkumar Shastri ji often depict Lord Krishna as a multi-dimensional personality. Salutations to Shri Krishna – who is Existence Absolute, Knowledge Absolute and Bliss Absolute; who manifested Himself in a human garb only for the benefit of mankind, to destroy wickedness and to establish righteousness.
Lord Krishna was Lila-Purushottama, the divine sportive form of God. He was the Yogeshwar and at the same time, the embodiment of pure love. Each and every divine sport of His life is infused with sublimity and profound secrets. Their underlying sports were relevent not only in that era but hold paramount significance in today's age.
Shrimad Bhagwat Mahapuran is the most sacred books of the Hindus. It gives a tremendous insight, a profound vision, and an entirely new perspective to the person who hears the narrative. On hearing, a person is never the same. There is a complete metamorphosis, a complete transformation, literally a new birth. Atman (soul) by it's own nature is sovereign – it cannot by nature be bound – whatever bondages felt are sheer illusions of the mind. Shrimad Bhagwatam provides that light which enables Jeeva (human being) to experience the wonderful freedom of liberation. One feels, "Yes, I am free!" Shrimad Bhagwatam expresses this philosophy through the narration of the life stories of 24 incarnations of Lord Vishnu. Amongst these, the tenth volume of the Shrimad Bhagwatam narrates in infinite detail, the story of Lord Krishna. Since all 24 incarnations are of Lord Vishnu, it is a vitally important scripture for the Vaishnav.
Shrimad Bhagwat Katha is a 7 days long Anushthan (a religious commitment), but even an entire lifetime may not be enough to understand it in depth and explain it to others. It is such a wonderful, sublime scripture but King Parikshit had only seven days to live and it is said that by listening to such a 7 days narration of Shrimad Bhagwat Katha, King Parikshit attained liberation! Not by death but by emancipation from ignorance and fear. Thus Shrimad Bhagwatam liberates us from fear, problems, and ignorance. In essence, this is the crux of Shrimad Bhagwat. Content wise, it comprises three main dialogues or principal conversations – one that of Shukadevji and King Parikshit, second between Sutji and Shaunak and other Rishis at Naimisharanya and the third between Vidurji and Maitreya on the banks of the river Ganga. These three principal conversations convey the voluminous Shrimad Bhagwatam beginning and ending with the dialogue between Sutji and Shaunakji and other Sages.
Ordinarily, reading and listening to Shrimad Bhagwat is a week long Anushthan (a religious commitment), but even an entire lifetime may not be enough to understand it in depth and explain it to others. It is such a wonderful, sublime scripture but King Parikshit had only seven days to live and it is said that by listening to such a seven-day narration of Bhagwat Katha King Parikshit attained liberation! Not by death but by emancipation from ignorance and fear. Thus Shrimad Bhagwat liberates us from fear, problems, and ignorance. In essence, this is the crux of Shrimad Bhagwat. Content wise, it comprises three main dialogues or principal conversations – one that of Shukadevji and King Parikshit, second between Sutji and Shaunak and other Rishis at Naimisharanya and the third between Vidurji and Maitreya on the banks of the river Ganga. These three principal conversations convey the voluminous Bhagwat beginning and ending with the dialogue between Sutji and Shaunak and other Rishis.
This four quatrain (8 verses) of Bhagwat was voiced by Shri Narayan Bhagwan and heard by Brahmaji as narrated in the second volume. Brahmaji then narrated the same four verses (shlokas) to Narada who in turn conveyed to Sage Ved Vyasa but told him that this was only formularized, now expand it's (Vyasa) purview. The seat from where such knowledge is expounded and explained in detail is called 'Vyas Peetham'. For this very reason we call the narrator of Shrimad Bhagwat 'Vyas'. It is more a qualitative noun than a personal noun. Thus Vyasa elaborated the four shlokas (verses) in 9000 verses spread over 335 chapters and 12 volumes. Then Bhagwan Ved Vyasa taught it to Shukhdeva, who then narrated it to King Parikshit. Sutjii in Namisharanya to Shaunaka and other Rishis conveys the same conversation. All the different periods of these separate conversations are mentioned in Shrimad Bhagwat.
Bhagavad-Gita is freely offering this presentation of Srimad Bhagavad-Gita to the Earth as a gift to humanity.
It is our humble but earnest request that this information be made easily available to every culture in this world. The knowledge found within the Bhagavad-Gita is incomparable as it gives specific information regarding the purpose of human existence, the immortality of the soul and our eternal relationship with God. This information applies to each and every one of us without exception. Without realization of our divine relationship with the God it is impossible to establish our eternal relationship with Him. This divine relationship is our natural constitutional position and every human beings birthright.